Demanding accountability for illegal immigrants

My last column developed a hypothesis about who should be responsible and accountable for public works, in particular, public service programme failures, of either the enforcement of rules or simply ensuring compliance with existing rules. The alternative is our currently operative “close one eye” culture. While I did compare Malaysian stories to ones from the …

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Demand for accountability

Two independent and separate events in England and Chicago were very telling; even for Malaysians a world away. Both involved the process of judicial review which found public officials guilty of criminal negligence through a specific demand for accountability by citizens. The first was the Hillsborough football stadium disaster, and the other was the Chicago …

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Ignorant religiosity

am genuinely angry and tired of much \”false religiosity\” which is found in many cultures and belief systems in Malaysia. I call all such unexamined cultural beliefs, worldviews; whether one is consciously aware of the existence of such implicit beliefs, or assumptions, or lack thereof. Recently two examples of false religiosity were made evident in …

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Neutral public service

In the early 1980s, we at the National Institute for Public Administration (INTAN) hosted Professor Milton J Esman, one of two American professors who came to Malaysia as consultants to the government of Tun Abdul Razak, after the challenges of May 13th 1969, and introduced the concept of “development administration” to Malaysia. Their views, and …

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‘Who killed Thaqif?’

In his book ‘Organisational Theory for Public Administration’, professor of public administration Mike Harmon quotes a real-life story wherein a young five-year-old boy in the US is battered to death by his stepfather. Although most, if not all, of their neighbours had heard of and knew about the wrongdoings, no one spoke up until it …

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‘Abusive’ public officials

To me, the word ‘idiocrat’ is my coinage for writing columns in Malaysiakini since about a decade ago. It describes those with power but falsely assume that “such authority alone” can resolve issues within any modern civil society setting; when others are equally smart, ie, we are all more aware as a community. The coinage …

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